It was last Saturday, the 23rd of September, the First day of Ramadan, the autumn exquinox, Rosh Hashanah and the first night of Navaratri, the Nine Nights of the Goddess. It was actually Sunday morning. I woke up and knew immediately that I had not practiced my Bound Lotus the day before. My response was notable in it's lack of intensity. It was just an awareness, an observation. I imagine this is the witness consciousness that the ancient yogic texts encourage us to cultivate, the non-attached observer with which we would do well to observe all life.
I wasn't bumbed out, I didn't freak. I was curious. With only a few weeks left of my six month Bound Lotus commitment, I was unable to see how I would end it or what would mark the transition out of it. Just one day stop? That didn't seem right. So when I woke up on this very significant day and realized that this practice just naturally drew to its own close, I was pleased. Pleased at the exquisite pulse of the Universe that guides us masterfully when we surrender to it. Now, many may question this reasoning. Am I cheating? Did I break any rules? Do I need to start over from day one and commit to another six months? No, I don't think so.
I wasn't sure what I would do when I woke up that Sunday but I decided to go through all of Navaratri and then see how I feel. 10 days and 10 pujas later, I feel like my adventure to the land of the Bound Lotus has drawn to a close. I have learned much and it has guided me well, even in the way in which it ended. All is well.
So now you want to know about Navaratri. (and perhaps why I have let so many days pass with out blogging).
Navaratri translates to Nine Nights. It is the nine nights of the Goddess. Each night, The Mother Goddess is offered mantras, insence, food and flowers. She is bathed and clothed in finest silk. These acts constitute a puja and it is a way for us to have a relationship with the divine. Navaratri emulates the path of the spiritual aspirant. The first three nights are a puja to Durga, the Mother Goddess in her fierce form. She will destroy our negative tendancies as she does all the demons. Each night includes a story full of gore and graphic detail of Durga "depriving the demons of their heads and limbs." The next three nights are for Laxmi, the Goddess of Wealth. She bestows upon us the resources we need for the spiritual path. The final three nights are for the Goddess of Divine Knowledge, Saraswati. Only when our negative tendancies are removed and we have gained the resources we need to understand, will the divine knowledge be bestowed upon us.
This morning at 6am was the 10th puja, the victory, in which our tools for work are blessed. I brought my tingchas and GFY playing cards, which I use in weekly classes and trainings, a pen (for all the writing I do) and a new statue of Saraswati I got for my alter.
So that is the formula. 164 days of Bound Lotus followed by 10 consecutive pujas to the Goddess. Seems appropriate. Now I turn my attention to a more intensive study of pranayama. I now hereby commit to 40 days of 30 minutes (IN THE MORNING - this is the tough part) of pranayama and meditation. This is good timing too because it is Yom Kippur. I like the synchronicity. And now you see how I keep up a practice, one specific commitment after the other. It is the only way to make any progress on this slippery slope. I feel like I need to be accountable otherwise this heavy, heavy society will drag me right down.
